Irony in Ozy homosexualdias Shelly produces a wonderful piece of satire in Ozymandias. When loo business leader at Ozymandias we should visualise at the Greek crack-up of the have. Ozy comes from the Greek ozium, which means to breath, or air. Mandias comes from the Greek mandate, which means to rule, notes Biterman in his analysis of the poem. The fact that the derivative of the great Ozymandiass name is normal of Air is where the irony begins. When champion odours upon what was written on the tidy sumbag of the statue and then to what has become of that statue and completely that surrounds it one sees how ironic that name re each(prenominal)y is. It is easiest to begin from the enrolment on the base of the statue as it gives us the best shrewdness into the man it represents. My name is Ozymandias, king of kings: Look on my works, ye Mighty, and hopelessness!(lines 10-11) This quote infers his belief that no one will invariably surpass his works. One qualificat ion even conclude from this that he would even challenge deity himself. We then can go back and look at how Shelley described the statue. His description tells us what assure god leaves the imitate of this mocking fool: cardinal great and trunkless legs of stone erect in the desert. Near them, on the sand, Half sunk, a shatter visage lies, whose frown, And wrinkled lip, and express of cold command.(lines 2-5) The condition of the statue in itself shows that Ozymandias was not the greatest dominion there ever was. In spirit at the condition of the statue and his de operatery after you really do see the irony of the situation. All which this great king complete(a) and what he once was has crumble into the sand leaving nada but two vast and trunkless legs of stone. God allows only the legs and words to stand so that he might prove a maculation. The point Shelly tried to plague in the poem was that God will outlast all those who attempt to make a mockery of him. S helly writes, Tell that its sculptor well th! ose impatiences get wind Which unless survive, stamped on these lifeless things, The hand that mocked them, and the breast that fed.(lines 6-8) On this point I would have to assort with Joe Kelly in his belief that Ozymandiass heart fed on the passions of his wad.
If he had nurtured his people instead of oppressing them their passion would have been with maintaining his memory, instead of destroying it. in that location is a great deal of irony in Ozymandias shattered visage on the sand. The king who so terrified those he commanded for so long no endless has any power, yet, his aspect still tries to dominate all he sees. The very actions that brought to him a period of glory also brought the demolition of what he worked so vigilantly on. Once finished the lector can look back and realize how ironic the blameless situation is; at one point this ruler was (or believed himself to be) the near powerful man to have ever lived, and now people look at his lifeless shrine and realize the truth. As long as this poem goes on being read Ozymandias will live on. plant Cited Biterman, Aaron J. Analysis of Ozymandias. Dec. 2000. 23 Mar. 2003 . Kelly, Joe. Mighty Works in Shelleys Ozymandias. 23 Mar. 2003 < http://www.cofc.edu/~kellyj/explication.html>. If you want to get a full essay, erect it on our website: BestEssayCheap.com
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